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Friday, January 27, 2017

"Rochester Woman to be Ordained a Priest": Rev. Myra Brown" by Kaci Jones, NBC

http://www.whec.com/news/local-woman-to-be-ordained-as-priest-/4382637/

"Reverend Myra Brown of Spirtus Christi Church in Rochester will be ordained as a priest on Saturday at 10 a.m. Spiritus Christi is an independent Catholic Church and not recognized by the Vatican. Right now, women in the Roman Catholic Church cannot be priests. She is the third African American woman ordained in the U.S.


“I'm black, I'm a woman and I'm Catholic, they don't do that in the Roman Catholic Tradition,” Rev. Brown said.

That tradition didn’t stop her from following her calling...



“I think today we live in a society that is very patriarchal and very masculine, it’s all run by men,” Rev. Brown said. “I think what has happened has robbed women of their voice, their leadership and really their place in the church as well as society and it's really important for us to fix that.”
She has spent 25 years in the Rochester community working for equality.
“I would be called in the ministry to clean up the messes of humanity, the messes of sexism, the messes of racism, the messes of homophobia, and to really be all in, in terms of eradicating those levels of oppression in this society,” Rev. Brown said.
She hopes her story inspires other to follow their calling despite limits that may exist.
Reverend Myra Brown will be ordained by Bishop Christine Lumetzberger of Austria on Saturday at the Spiritus Christi Church at 10:00 a.m.

Thursday, January 26, 2017

Human Rights Group Denounces Trump Administration’s Draft Executive Order on Detention as Catastrophic Return to the Crimes of the Bush Era


Bridget Mary's Response: Jesus taught us to live the golden rule. Love and compassion and justice will lead our world to peace, not torture! Jesus would weep!
Bridget Mary Meehan, ARCWP, www.arcwp.org


Witness Against Torture Calls for the Rejection of Executive Order Measures

Warns of Broad Dangers of Trump Agenda

FOR IMMEDIATE RELEASE — The draft of an Executive Order on US detention and interrogations threatens a nightmarish return to the illegal, immoral, and un-American torture policies of the Bush administration.  Its proposed measures — from the re-establishment of CIA “black sites,” to the review of interrogation practices as detailed in Army Field Manuel, to the denial of International Committee of the Red Cross access to US detention centers — point to one thing: the resumption of the cruel, inhuman, degrading, and torturous abuse of Muslims.  

The draft’s proposal to halt all transfers from Guantánamo and bring new captives to the prison is also outrageous.  Guantánamo has never been, as the draft claims, a “critical tool” in the fight against global threats.  It has been a place of rampant torture; a detention center for hundreds of innocent men making up the prison’s great majority; a cause of radicalization worldwide; and a stain on America’s reputation. 

The executive order is based in two fictions: that US torture “worked” in securing critical intelligence, and that nearly one-third of men released from Guantánamo then engaged in anti-American violence.  The US Senate Torture Report refutes the claim of torture’s efficacy.  The figure on post-release violence is grossly inflated and obscures that only a tiny fraction of the men released under President Obama are even suspected of engaging in anti-US hostilities.

 “Torture has weakened American security and brought misery to its Muslim victims and their families,” says Jerica Arents, a Witness Against Torture organizer from Chicago. “It is frightening that we are even discussing its return.”  “Tough talk on Guantánamo,” says Maha Hilal, the Executive Director of the National Coalition to Protect Civil Freedoms, “only reinforces Islamophobic fears that threaten the civil and human rights of Muslims, at home and abroad.  The demonization of Muslims must end.”

“That the Trump administration would consider the executive order,” says history professor and Witness Against Torture member Jeremy Varon, “speaks to our worst fears: that Trump is an authoritarian strongman willing to use lies and criminal violence in service of a dangerous, nationalist agenda.  History warns us where that leads.”

Witness Against Torture calls on sane voices in the military, the intelligence community, Congress, and the Trump administration, as well as the American people, to flatly reject the proposed torture measures, no matter if the White House officially endorses them.  The group also cautions that it is not enough to resist only Trump’s most disturbing ideas, and thereby normalize and legitimate other terrible measures.

“From the proposed partial Muslim ban, to the removal of environmental regulations, to his infamous ‘wall’, Trump is on a path of enormous damage,” says Matt Daloisio, a lawyer with Witness Against Torture. “We can’t lose our way in the confusing smog of threats, hyperbole, lies, half-truths, tweets, and half-baked or deadly serious policies.  We have to stand up to the danger of Trump’s stated intentions and the reality of what Trump is already doing.”

Press Release - January 26, 2017
Press Contacts: Jeremy Varon, jvaron@aol.com. (732) 979-3119

U.S. Bishops Decry Trump's Orders to Construct Wall on Border

http://en.radiovaticana.va/news/2017/01/26/us_bishops_decry_trumps_orders_to_construct_wall_on_border/1288446

(Vatican Radio) The United States Conference of Catholic 
Bishops has released a statement decrying President Trump’s 
orders to construct a wall at the US/Mexico border 
and to increase immigrant detention and deportation. 
Actions, the statement says, that put immigrants’ 
lives needlessly in harm’s way, tear families apart 
and spark fear in communities. 

Bridget Mary's Response:  Why don't we reform our immigration policies so we reflect our nation's values as a safe home for immigrants? We can do this in a way that keeps us safe and 
welcomes refugees. This is at the heart of who we are as a 
nation of immigrants. Bridget Mary Meehan ARCWP, 
www.arcwp.org

First they came for the 
socialists, and I did not speak out
because I was not a socialist

Then they came for thee
trade unionists,
and I did not speak out
because I was not a trade unionist.

Then they came for the Jews
and I did not speak out
because I was not a Jew

Then they came for me,
and there was no one left
to speak for me.


Pastor Martin Niemoller (c.1946)

LEADING: Newsletter about Association of Roman Catholic Women Priests, Editor: Mary Bergan Blanchard ARCWP

http://arcwp.org/wp-content/uploads/2017/01/Winter2017FINAL_PRINT.pdf







Homily at Holy Spirit Catholic Community, 4th Sunday in OT, January 29th, by Beverly Bingle RCWP

These days I can’t seem to read the scriptures
without hearing the Word of God
speaking directly to what’s going on
in our country and our world,
and I find myself looking for some much-needed comfort there.
Take that first reading,
where Zephaniah writes about God’s concern for the anawim,
the “poor.”
The part we heard skips from the 3rd verse of chapter 2
to the 12th verse of chapter 3.
More than a chapter is left out,
a long and vivid description
of what happens to people who oppress the poor.
The verses we do hear today
tell about the goodness of the survivors
and the peace that will come to them.
We are reminded
that God is in charge.
It gives us hope,
lifts us up in the face of today’s news.
But how long before this peace comes?
How much more do we have to endure?
_________________________________
Then we listen to Psalm 146,
with its message of hope and assurance of promise.
God will give us justice, food, and freedom.
God will protect the vulnerable.
And then there’s the beginning of Jesus’ Sermon on the Mount,
pieces of which will be our gospel reading
for five more Sundays after today.
The sermon begins today with the Beatitudes.
Scholars say that three of these beatitudes
were almost certainly formulated by Jesus—
the ones addressed to the poor, the hungry, and the mourners.
They also say that the original meaning of the beatitudes
is closer to the way Luke phrased them,
referring to the distress people suffered
from social and economic conditions in the first century.
_________________________________
The beatitudes speak to us
of the serious problems in today’s topsy-turvy world.
Blessed are the poor, they say.
But where is this blessing?
Earlier this month Oxfam issued its annual report on poverty,
pointing to eight men whose wealth
is equal to the total wealth of 3.6 billion people—
the poorest half of the earth’s population.
Winnie Byanyima, Executive Director of Oxfam International, said:
“It is obscene for so much wealth
to be held in the hands of so few
when 1 in 10 people survive on less than $2 a day.
Inequality is trapping hundreds of millions in poverty;
it is fracturing our societies and undermining democracy.”
The Oxfam report details how big business and the super-rich
are fueling the inequality crisis
by dodging taxes,
driving down wages,
and using their power to influence politics.
_________________________________
The Beatitudes go on: Blessed are the hungry.
How can that be?
The United Nations estimates
that about 795 million of the 7.3 billion people in the world—
that’s 1 in 9—
suffer from chronic undernourishment.
About 21,000 people die every day
of hunger or hunger-related causes.
That’s one person every four seconds, most often children.
In the 20 minutes since Mass started this afternoon,
300 people have starved to death.
And hunger is not just a problem in other countries.
Here in America, 49 million people
struggle to put food on the table
because of poverty.
How will they be satisfied?
_________________________________
Blessed are they who mourn.
That’s all of us who care.
We mourn for ourselves and our neighbors,
for the oppressed and vulnerable among us.
We mourn for our planet
and for the species that are becoming extinct.
We mourn for our children and grandchildren
who will suffer from the impact of climate change.
We mourn over the denial of truth from our government leaders.
We mourn over the loss of regulations and programs
that have sought to protect the most vulnerable among us.
With all that, the gospel tells us that we will be comforted.
_________________________________
Who’s going to lift all these people out of poverty?
Who’s going to feed them?
Who’s going to comfort them?
When’s it going to happen?
Paul’s letter to the Corinthians gives us the answer.
It’s in his advice on how to end
the falsehood and greed and injustice in our world.
We hear that God calls us to stand up for justice,
and that our efforts, however small they are,
will bring shame
to those who follow the ways of the world
and worship its power.
_________________________________
So, yes, there is comfort in the face of all of this.
People caught in hopeless situations
manage to hold on in spite of it all.
The world has seen devastation and disaster before.
The specter of nuclear catastrophe and planetary destruction
makes the stakes higher,
but the reign of God is at hand.
We will prevail because, as Paul says,
we will do no wrong
and speak no lies.
We will go forward doing what we are called to do—
speaking truth and doing justice.
It’s not easy these days, given the times we’re in,
but God is with us on the way.
Amen!
_________________________________

-- 
Holy Spirit Catholic Community
Saturdays at 4:30 p.m./Sundays at 5:30 p.m.
at 3925 West Central Avenue
Toledo, OH 43606
(Washington Church)


Rev. Dr. Bev Bingle, Pastor

Mailing address: 3156 Doyle Street, Toledo, OH 43608-2006

Wednesday, January 25, 2017

Upper Room Liturgical Celebration: January 22, 2017

Presiders: Dennis McDonald, ARCWP and Lindy Sanford, ARCWP


Homily Reflection by Dennis McDonald, ARCWP

Excerpt from Pope Francis statement on economic justice: “Before all else, I would restate my conviction that a world economic system that discards men, women and children because they are no longer considered useful or productive according to criteria drawn from the world of business or other organizations, is unacceptable, because it is inhumane.  Those who cause or allow others to be discarded – whether refugees, children who are abused or enslaved, or the poor who die on our streets in cold weather – become themselves like soulless machines.”

The last two days I heard about/saw two very different gatherings.
The first was the inauguration and a message of doom and gloom, of carnage in the United States, a message of all that is wrong in our world and the changes that must be made to make it better. It is a continuing message of disavowing the dignity of people, of denying certain people of their rights and their freedom to be who they are.

The second was yesterday’s Women’s March throughout the world and in Albany. It was a message of hope, a message of all that is right with our world, and the need to stand up and protect what is right with the world for those who are women, people of color, the LGBTQ community. It was a message of justice and equality for those of different faiths other than Christian, for those who are in need of health insurance, for those who are differently abled. 

The first spoke from a position of darkness while the second spoke from a position of light.

Our readings today call us to be a people of light, to be followers of Jesus, who delivered a message of light, a message of hope, a message of love and compassion, of justice and equality. 

The Gospel reading reminds us of the words of Isaiah, “On those living in the land of the shadow of death a light has dawned.”
The light that dawned was Jesus, and we are called to continue to be that light that shines on the darkness and dispels it.  We are called to stand up and speak out against oppression, injustice and inequality.  We cannot allow the darkness that suppressed and oppressed people to take hold again.  It is our responsibility to join with others who believe in the dignity of every person to speak truth to power nationally, regionally and locally.  We can make a difference and be light-bearers for our world. 

What did you hear in the readings?  What action can you take?  What will it cost you?



STATEMENT OF FAITHFULNESS  


I believe in one God, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.

I believe in Jesus, messenger of God's Word,
bringer of God's healing, heart of God's compassion,
bright star in the firmament of God's
prophets, mystics, and saints.

I believe in the Holy Spirit,
the life of God that is our innermost life,
the breath of God moving in our being,
the depth of God living in each of us.

I believe that I am called to be Jesus' twin,
allowing myself to be a vehicle of God's love,
a source of God's wisdom and truth,
and an instrument of God's peace in the world.

I believe that God's reign is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen,

I believe in the community of God seekers
in all the religions, as well as outside of them,
the great prophets, mystics, and saints,
and those just beginning their spiritual journey.

I believe in a future on this earth when all
will be God-centered and God-conscious,
when we will learn to live in love and peace,
in the fellowship of brothers and sisters.

I believe that in death, life is changed,
not taken away, and that we will go
from step to step in God's life, God's love.
and God's glory for all eternity. Amen



CLOSING PRAYER:
Mother, Sophia, Divine One, You are within each of us.  Open our eyes, our ears, our hearts more each day to your Wisdom.  Bring your amazing Love to our community, our country, and our World through us.  Living lives of inclusivity, compassion and justice, we will become like yeast, changing our world from within.  You have nourished us today by this gathering.  May we go now and live justly, compassionately, and lovingly.  May every step we take bring closer women and men standing together, equals in our time.  

"Bishop Bridget Takes on the Vatican" in The Irish Sun, Dublin, Ireland,, Jan. 24, 2017


"Keep Your Inner Net Light On" Advice for Next Steps After Women's Marches by Caroline Myss

https://www.myss.com/keep-inner-net-light/


Women's March, Chicago
Let spiritual power that flows from our souls unite us and propel us toward action for justice for all.
Amen, Thanks Caroline, wise words that I intend to heed! 
Bridget Mary Meehan ARCWP, www.arcwp.org

..."What we do next matters – especially now – because we have discovered what we can do. We know we are linked through an “Inner-net”, that our souls are as in touch with each other as our Internet system. Once we are up and running on our Internet, we are never disconnected, right? In that same way, we cannot allow ourselves to detach from our Inner-net. We must each make a commitment to stay conscious, active and committed to see that our rights as women and as Americans are protected.
Let me suggest the following:
  • Keep a beautiful image in your soul the reflects the power of your life: Women hold up half the sky and walk upon half the Earth.
  • Keep ever hopeful and ever active. Learn from this event. Change requires positive action. Not only did our numbers impress the world but every one of our protest marches were peaceful. We radiated grace. I cannot tell you how many people – mostly men – have since spoken with me about how this march made them realize “something is going on here.” Had one violent, angry outburst occurred, the news media would have made that the story and ignored the millions – and I mean millions – of others who walked in integrity. We shook the darkness with the power of Light.
  • As Michael Moore encouraged everyone, keep in contact with your local Congressman and Senator about health care, Planned Parenthood and any other issue that is personally significant to you.
  • Get in contact with local and national organizations. Get on their mailing lists. Start blogging. Let your voice be heard. Become educated on your issues. Opinions are not as valuable as knowledge – remember that. Knowledge is power.
  • Grow your network, grow your community.
  • Personally, I believe a social activist network and a spiritual community are the perfect combination.       We are living not just in “changing times” but at a time that demands we participate in the changes that are happening around us. This is by far the most vital, alive, extraordinary time in the history of civilization. It is a privilege to be a part of it – a privilege. I traveled on the train to downtown Chicago yesterday seated next to an 83-year-old activist named Madonna. She said she had been a social activist since the 60’s but she did not think she would have to return to fight for women’s rights again. “I thought we did that already,” she laughed. What a grand elder. As we walked down the stairs from the El train to Jackson, I told Madonna that I hoped to see her around the neighborhood now that I knew who she was. She smiled and said, “Oh that would be lovely, dear, although you might have to remind me of where we met.” And off she went, cane in hand, to march for women of generations yet to come.
  • You know me – I will always encourage you to reach out with heart and spirit to others. We have spoken about transformation for decades now. The moment is upon us. And we are the generation who history will speak about someday. How did we navigate this moment? How did we respond? Did we march once and go home? Or did we set the world on fire with our spirits and change the destiny of our planet? We are the people now gathering under the Liberty Tree once again, just as the Founding Fathers did. Now it’s our turn. It is the era of the Founding Mothers. It’s our turn to shape the next stage of our democracy and perhaps join with our global community of sisters, of fellow conscious human beings, and pave the way for a peaceful future for humanity.
  • We are the new Founding Mothers and Daughters and Sons and Fathers. WE ARE THE NEW FOUNDING MOTHERS! And we will determine our rights. WE WILL. We will have health care and we will have Planned Parenthood (and we will not allow politicians to promote the lie that every woman who walks into a Planned Parenthood Clinic is seeking an abortion), and we will fight for Climate Change legislation and we will fight to protect our environment for us and for our children and the next generations. We will not be takers. We will be givers and protectors.
  • Finally: We know the prayer that we should accept the things that we cannot change. Perhaps it is time to invoke the grace to “change the things we cannot accept.”
  • Keep your Inner-net Light on. Your soul is connected to millions of others souls, all of whom care about the same issues you do. We owe each other the promise not to quit, not to be silent, and to never EVER utter the phrase: But what can I do?

Tuesday, January 24, 2017

Members of National Campaign for Nonviolent Resistance Not Arrested During Inauguration Protest and A Report on the Women’s March On Washington By Janice Sevre-Duszynska, ARCWP

Around noon on January 20th, Inauguration Day, more than 25 activists from the National Campaign for Nonviolent Resistance gathered in Columbus Circle, just outside Union Station in Washington, D.C., in solidarity with up to 1,000 other protesters. We crossed Massachusetts 



Avenue and conducted a ceremony to memorialize drone victims on 1st Street. We selected this area as several military vehicles were blocking the street leading to the US Capitol where the Inauguration was taking place.

  Various participants were holding banners and signs.  Max Obuszewski of the Baltimore Nonviolence Center and I held my banner: Stop the War Machine: Export Peace. Some members of the group handed out a petition to President Donald Trump for a redress of grievances—income inequality, climate chaos, racism, militarism and the effects of killer drone strikes.


 Nick Mottern of Know Drones brought his replica of a Predator drone that attracted a lot of attention by observers, including Trump supporters who were departing from the Inauguration. Also on display were large photos of children killed by the US assassination program. After a brief ceremony memorializing drone victims, especially the children, we moved to the street, and ten citizen activists did a die-in to symbolize the victims of a drone strike.  As the “victims” were covered in shrouds, I wailed over each body.  A police officer told us we could stay as long as we wanted: we would not be arrested.



  The Trump supporters, as expected, were not supportive of our re-enactment. Some mocked the demonstration and made hostile comments. Others looked surprised. After about thirty minutes the “victims” rose from the dead, and the group circled and heard some final comments. In closing, we sang a few songs, one of which was the classic, “Down By the Riverside,” led by Art Laffin of the Dorothy Day Catholic Worker. A number of us decided to show support for the Standing Rock Sioux Tribe, which was reportedly at an Inauguration entrance at 14th and E Streets.

   This was a long walk, and by the time we arrived, we did not find any protesters.  So the group went to a restaurant to break bread and discuss today’s action.  We agreed that we would try to meet on Saturday at the Women’s March on Washington.

  The next day we were among the hundreds of thousands making their way to the Women’s March. We took the Metro to Metro Center with the idea to transfer to a train which would take us close to Independence Avenue.  However, the trains were packed. So we walked several miles to get to Independence Avenue where the rally was to take place. Along the way, we continued to hand out copies of the petition we used at the drone die-in. We were trying to make contact with friends, but there was no cell phone service during the rally.

   People from around the country seemed to be coming from every direction! It was magnificent! Many more women than men, and the participants were of all ages, colors and size. Diversity ruled! Grandmothers, mothers, daughters, aunts, sisters, friends! Plenty of youth and families with children, even some in strollers. It felt like Pentecost, this empowering Spirit of solidarity and community!
  When we reached the Department of Education, we unfurled our peace banner. Many people, especially seniors, gave us the thumbs up and nodded approvingly. Sometimes people came over to talk with us. Numerous people took a photograph.



After a few hours, we decided to switch over to a colorful banner by South African Dina Cormick of Phoebe and Eucharistic Community supporting the Association of Roman Catholic Women Priests: Reclaiming Our Ancient Heritage. It evoked wide-eyed smiles and an enthusiastic response. The banner initiated many conversations with protesters about our movement. As with the first banner, we again were the object of many photographers. It caught the eye of an Irish radio station reporter who interviewed me. I made sure to say women priests supported Tony Flannery’s public Mass in Ireland!

  Later, on our trek back, a television reporter from Channel 9/WUSA also interviewed us. Max addressed what he considers the most important issue facing us today – militarism, which was not a part of the agenda for the Women’s March On Washington.  He elaborated by pointing out that more than 50 percent of the Federal Discretionary Budget goes to the military. This in turn shortchanges much-needed social programs. A corollary to this military madness is that the Pentagon is committing ecocide.


  While it was so wonderful to be a part of the Women’s March, it was disappointing to note that militarism was not on Saturday’s agenda.  On Sunday, we attended the forum “Challenging Trumpism, Wars and Militarism” at American University. There CODEPINK’s Medea Benjamin informed us that the organizers refused to include militarism as an issue to be discussed during the rally.

"Role of Women a Priority for Irish Bishops During Vatican Talks" Now is the Time for Action and Women Deacons

http://www.patheos.com/blogs/catholicnews/2017/01/role-of-women-a-priority-for-irish-bishops-during-vatican-talks

Bridget Mary's Response: As my Irish mother, Bridie, often said,  "actions speak louder than words!"


 While it is important that the Vatican and Irish hierarchy agree that women's role in the decision making processes should be expanded, my question is where is the action plan? 


Let's address the elephant in the living room. Women are excluded from decision making positions because they are not ordained and they are not ordained because they are women. 

So the issue is ordination!


In our present model women must be ordained in order to be in the top decision-making roles in the church. So where is the action plan to ordain women deacons? 


As I have said many times the international Roman Catholic Women Priests Movement is leading the way  toward the full equality of women in the church by ordaining women now to serve inclusive vibrant communities of faith. 


The Irish bishops' meeting with Pope Francis and Vatican officials is sending a positive signal that women deacons are a real possibility, and something soon must be done for the church's well-being.  

Millions of Catholics would welcome women deacons. They'd bring women's voices and faith-filled experiences to the celebration of sacramental ministries. Women deacons could be a first step toward gender equality in our church. 

The Association of Roman Catholic Women Priests will continue its prophetic role of ordaining women priests and bishops to promote the full equality of women in the church. Bridget Mary Meehan ARCWP, www.arcwp.org


Role of women a priority for Irish bishops during Vatican talks

Vatican City, Jan 24, 2017 / 06:02 am (CNA/EWTN News).- "The Irish bishops are just finishing up their first ad limina visit to Rome in 10 years – a time that’s been marked by a rapid increase in secularism, the legalization of same-sex marriage and the country's tragic clerical sex abuse crisis.
However, despite the vast array of challenges the Irish bishops currently face and the many hurdles they have already overcome, one topic stood out, and was mentioned in every single meeting they had with different Vatican departments: the role women in the Church today.
“I would say I don't think there was any congregation that we didn't mention it,” Bishop Brendan Leahy of Limerick told CNA Jan. 20.
He called the attention currently being given to women and their role “one of the signs of the times.”
The Holy Spirit “is saying something,” Leahy said, adding that while exactly what the Holy Spirit wants is “the big question for us all,” one area that keeps coming up is engaging women more in decision-making processes.
Bishop Leahy is just one of the many Irish prelates who gathered in Rome last week for their ad limina visit, which typically serves as a time of rest and prayer for bishops during which they meet with the Pope and have the opportunity to visit each of the Vatican departments.
He was one of four bishops who spoke to journalists after their Jan. 20 meeting with Pope Francis, which lasted just over two hours and covered a wide range of topics.
Other prelates who spoke were Archbishop Eamon Martin of Armagh in Northern Ireland and president of the Irish bishops' conference, Archbishop Diarmuid Martin of Dublin and Bishop Denis Nulty of Kildare and Leighlin.
In his comments to CNA, Bishop Leahy noted that “women are so much at the heart of the Church in Ireland, they are very, very involved in the Church.”
However, throughout the past 10 years of meetings, assemblies and, in his case, a diocesan synod, the bishops have been doing a lot of listening, and one thing they’ve consistently heard from women is they want their role to be “more greatly enhanced,” visible, appreciated and articulated.
This is a reflection they brought up with each of the Vatican dicasteries they visited, as well as with the Pope, who “recognizes that it is a serious issue.”
Leahy said that during their meeting with the Pope, led as a conversation with no prepared text, Francis pointed to Swiss theologian Hans von Balthasar, which has done in the past, offering reflections on two specific dimensions in the Church: the Petrine and the Marian.
“Peter, Mary…these two profiles. Because they are complimentary,” he said. “Women bring their way of seeing things, their way of understanding, their way of feeling about issues, their distinctiveness into the life of the Church.”
While the topic itself and what it means for the work and life of the Church requires more reflection, “we need to appreciate” the specific qualities that women bring, and “we need to see how we can articulate that more.”
However, referring to Pope Francis' advice, Leahy cautioned that while the enhancing the role of women must be pursued, it shouldn’t be approached from a “simply functionalistic perspective.”
“We can't just come up with simplistic solutions, and I think women themselves would be the first to say that,” he said, explaining that the next step is to explore together “how best to articulate the life of the Church in such a way that women will feel that their role is genuinely appreciated.”
The bishop said that after their meetings in the Vatican, he feels that their concern about the topic “has been heard,” and “to be fair, we’re not the only ones saying it.”
Pope Francis himself often says the role of women is something the entire Church needs to look into, he said, explaining that for he and his fellow bishops in Ireland, they will head back with plans for “a tremendous engagement” based on listening and dialogue.
Referring to Pope Francis’ constant emphasis on the importance of discernment, Leahy said there’s no quick solution, but it’s something that “needs time, it needs reflection, it needs exploration to discern together.”
Archbishop Diarmuid Martin of Dublin echoed Leahy’s sentiments, telling journalists that one of the “most alienated groups” in Ireland is “young women.”
He said that specifically in their meeting with the Congregation for the Doctrine of the Faith, they discussed the areas in the Church where “a stronger position” of not only women, but laypeople in general, “is not only licit, but is desirable.”
Other issues touched on by the bishops in their meeting with the Pope were youth, vocations, the influx of refugees to the country, and of course the Pope’s upcoming visit to Ireland in 2018 for the World Meeting of Families
Although the bishops’ visit comes in wake of the abuse scandal that rocked the country and a rapid increase in secularization, Archbishop Eamon Martin said none of the bishops felt “under investigation” or interrogation during the ad limina.
It was “a very different atmosphere,” particularly in their meeting with the Pope, which he called a “fascinating encounter.”
“We haven’t received any raps on the knuckles,” but were rather assured that they are “not alone” in the challenges the face, many of which stem from the fact that the voice of the Church and her authority in society and in the lives of individuals has taken a drastic dip, in large part due to the abuse scandal.

Archbishop Diarmuid said the bishops “are realistic about the challenges we are facing in Ireland at the moment,” but are also hopeful that they are moving to “a new place of encounter and dialogue” in Irish society where the Church has an important voice.
“Not the dominating voice or domineering voice that perhaps some say we’ve had in the past – but we are contributing to important conversations” on topics such as life, marriage, family, poverty and education.
Discussion also focused at length on how to be a bishop, with the Pope comparing their role to a goalkeeper, “and the shots keep coming from everywhere, and you stand there ready to take them from wherever they come.”
While there was “a fair bit of laughing and joking,” the bishops all got very serious when talking about abuse.
Archbishop Martin said the number of abuses in Ireland “was small compared to society at large,” and noted that the Church has made significant progress since the scandals came out.
Referring to their meeting with the Pontifical Commission for the Protection of Minors, Archbishop Eamon Martin pointed to a four-step model Benedict XVI recommended to them when the abuse scandal first broke out in the country: to establish the truth of what happened, put preventative procedures into place, to adhere to justice and to bring healing.
“We’ve been working in all four areas,” he said, noting that in the healing process for those abused, “to have their story told” makes a big difference.
Ireland is “now speaking from a sense of maturity” and can be a reference point to the rest of the Church from their position, he said, noting that as he was speaking a new report was published in Belfast by leaders of the Historical Institutional Abuse Inquiry in Northern Ireland on the abuse of children in residential institutions, some run by Catholic religious orders.
Overall there was a recognition that Ireland had gone “through a bad time – not for us, but particularly for children who were abused,” he said, adding that there was also an acknowledgment that “anything that we did would inevitably be inadequate in responding to the suffering they experienced.”